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“Cruel Radiance” by Cambodian American Poet Monica Sok

11 Sunday Apr 2021

Posted by Rosaliene Bacchus in Poetry, United States

≈ 36 Comments

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A Nail the Evening Hangs On by Monica Sok, Asian American poet, Cambodian American poet, Genocide survivors, Intergenerational trauma, Poem “Cruel Radiance” by Monica Sok

Cambodian American Poet Monica Sok
Photo Credit: The Chautauquan Daily

My Poetry Corner April 2021 features the poem “Cruel Radiance” from the debut poetry collection A Nail the Evening Hangs On (Copper Canyon Press, 2020) by Cambodian American poet Monica Sok. Born in 1990 in Lancaster, Pennsylvania, Sok is the daughter of refugees. She is a Jones Lecturer at Stanford University and teaches poetry to Southeast Asian youth at the Center for Empowering Refugees and Immigrants in Oakland, California.

Sok dedicates her poetry collection to her grandmother Bun Em who arrived in the USA in 1981, two years after escaping genocide under the Khmer Rouge regime with her four daughters and two sons. A master silk weaver, Bun Em’s loom, grief, joy, and perseverance infuse Sok’s real and imagined collective memory.

In “The Weaver,” Sok transforms her grandmother’s grief into nourishment for others around her. It made her happy / as she worked on silk dresses / and her hair never ran out. / Sometimes, when she was tired, / she’d tie it up / and let all the tired animals around her house / drink from her head. Her loom becomes an old friend and an ancestor she prays to in the poem “Ode to the Loom.” Her grief is re-imagined as nails falling like rain in the darkness, so that when her hair falls / not as rain does / but as nails the evening hangs on, / and her hands slip no longer / from silk but on walls in the dark / hall to her room…

As the daughter of genocide survivors, Sok grew up with familial silence. Her poems came out of silence, she told Danny Thanh Nguyen during an interview in May 2020. “I’m writing about the genocide, but I’m writing more about the inheritance of that trauma…. I had to give myself the permission to write the stories and I went into myth-making, tried to mythologize my family’s narratives.” But the narratives are not just about her family’s experience, she noted. Rather, she was working towards a collective history of all Cambodian families.

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