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“Pantoum for Ferguson: 20 Miles a Day” Poem by Angela Consolo Mankiewicz

01 Sunday Mar 2015

Posted by Rosaliene Bacchus in Poetry

≈ 9 Comments

Tags

Against police tyranny, American poet Angela Consolo Mankiewicz, Black lives matter, Ferguson/Missouri, Pantoum poetic form, Racism poem, Selma/Alabama, We can’t breathe

We Can't BreatheWe Can’t Breathe – Against Police Tyranny
Source: IFWEA

 

To mark the fiftieth anniversary of “Bloody Sunday” in Selma, Alabama, on March 7, 1965, my Poetry Corner March 2015 features the poem “Pantoum for Ferguson: 20 Miles a Day” by American poet Angela Consolo Mankiewicz.

The modern pantoum is composed of four-line stanzas in which the second and fourth lines of each stanza serve as the first and the third lines of the next stanza. As you’ll notice in Mankiewicz’ pantoum, the repeated lines take on a slightly different meaning and punctuation.

The pantoum’s pattern of rhyme and repetition is the perfect poetic form for giving us the sense of the four-step forward and two-step backward movement of race relations in America. Continue reading →

“Obscure Life” – Poem by Black Brazilian Poet João da Cruz e Sousa

01 Sunday Feb 2015

Posted by Rosaliene Bacchus in Brazil, Poetry

≈ 12 Comments

Tags

“Obscure Life”, “Vida Obscura”, Black Brazilian Poet João da Cruz e Sousa, Black lives matter, Cruz e Sousa, French Symbolist poetry, Racism, US Black History Month

Black Lives MatterPhoto Credit: Black Lives Matter

 

In honor of Black History Month in the United States, my Poetry Corner February 2015 features the poem “Vida Obscura” (Obscure Life) by Brazil’s greatest black poet João da Cruz e Sousa (1861-1898).

Born in the Southern State of Santa Catarina, Cruz e Sousa was the son of freed slaves. (Not until 1888 was slavery totally abolished in Brazil.) When their former slave owners adopted and gave João da Cruz their surname Sousa, it became both a blessing and a curse for the child named after Saint John of the Cross.

After he revealed great intellectual aptitude, they enrolled ten-year-old João de Cruz in the Liceu Provincial where he spent the next five years studying French, English, Latin, Greek, mathematics, and the Natural Sciences.

Exposed to higher education and Brazilian white society, Cruz e Sousa assumed he could enjoy the same dignity and rights of whites. But late nineteenth century Brazilian society was not yet ready for the learned, talented, and multilingual black man who did not know his place. His bold and independent manner was viewed as arrogant. Judging from his poem, “Acrobata da Dor” (Acrobat of Pain), he hid his humiliation from those around him.

He guffaws, laughs, in a tormented laughter,
Like a clown, unhinged, nervous,
He laughs, in an absurd laughter, inflated
With an irony and a violent pain.

Fleeing racial prejudice in his home state, Cruz e Sousa moved to Rio de Janeiro where he worked as the archivist of Rio’s Central Railway Station. At twenty-six years old, already married and father of three, he struggled with financial problems and poor health.

In “O Assinalado” (The Branded), Cruz e Sousa laments his affliction and misfortune but observes that they provide food for the soul.

But this same shackle of affliction,
But this same extreme Misfortune
Makes your pleading soul grow
And blossom into stars of tenderness.

In adopting the new French Symbolist poetry of Charles Baudelaire (1821-1867) and others, Cruz e Sousa countered the Parnassian poetic style, the dominant style among leading Brazilian poets at that time. Among Brazil’s literary circle, some branded him the “Black Swan;” others the “Black Dante.”

Lack of recognition by his peers drove Cruz e Sousa to strive harder for perfection in his art. In “Alma Solitária” (Solitary Soul), he dispels his melancholy which he likened to an adolescent archangel forgotten in the Valley of Hope.

O Soul sweet and sad and pulsating!
What kitharas weep solitaries
Across distant Regions, visionaries
Of your Dream secret and fascinating!

His battle with tuberculosis took his last profound breath. He was only thirty-six.

You can learn more about Cruz e Sousa’s contribution to Brazil’s poetic tradition and read his poem, “Vida Obscura” (Obscure Life), in its original Portuguese and English versions at my Poetry Corner February 2015.

“I Come from the Nigger Yard” – Poem by Martin Carter

04 Sunday Jan 2015

Posted by Rosaliene Bacchus in Guyana, Poetry

≈ 10 Comments

Tags

Black lives matter, East Indian indentureship, Guyanese Poet Martin Carter, Marginalized urban populations, Suspension of the British Guiana Constitution 1953, Working class oppression

Homeless Woman outside Parliament Buildings - Georgetown - GuyanaHomeless Woman outside Parliament Buildings – Georgetown – Guyana
Photo Credit: Mark Jacobs

 

My Poetry Corner January 2015 features the poem “I Come from the Nigger Yard” by Guyanese poet Martin Carter (1927-1997). Following the suspension of the British Guiana Constitution in 1953, the poet-politician composed this poem during his three-month detention, together with other political leaders, by the British Army.

For readers unfamiliar with the history of Guyana, a former British colony until May 1966, slavery ended in 1834. East Indian indentured laborers began arriving from India in 1838 and continued until 1917. Other immigrant workers came from Portuguese Madeira (1835-1882) and China (1853-1879).

In the 1890s, living conditions on the British-owned sugar plantations remained deplorable. Occupying a section of the plantation, the “nigger yard” consisted of crude huts built on low-lying, badly drained land. When the indentured East Indian workers arrived, they lived under similar conditions in logies, barrack-type mud-floor ranges in the “bound-coolie-yard” [Cheddi Jagan, The West on Trial: My Fight for Guyana’s Freedom, 2004, p.30]. Continue reading →

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