Front Cover: Eye of the Storm: Facing Climate and Social Chaos with Calm and Courage by Terry Lepage Photo Credit: Open Door Communication (USA, 2023)
[D]ue to the baked-in heating of the planet, we are experiencing ever-increasing regional catastrophes across the globe from storms, fires, floods, droughts, crop failures, and heat waves. A barrage of local, regional, and specific collapses on an uncertain time frame against a background of more general decline seems to be in store, rather than one grand collapse…. This is the storm we face.
Fear is contagious, calm is contagious, and courage is contagious. Those of us who have some idea of what is unfolding can prepare ourselves mentally, emotionally, and spiritually to be (as we are able) centers of calm, compassion, and courage. We can be ready to coach others to hold onto their values in hard times. Because we will have pre-processed some of the loss that others will deny for a while longer, we will be able to support them when they finally face what comes.
Excerpt from Eye of the Storm: Facing Climate and Social Chaos with Calm and Courage by Terry Lepage, Open Door Communication, California, USA, 2023 (pp. 11 & 12).
Terry LePage creates spaces for connection, healing, insight, and inspiration. With a PhD in chemistry and a Master of Divinity, she combines heart and head with her clear and insightful writing, speaking, and facilitation. She has worked as a research chemist, transitional minister, and hospice chaplain. She currently lives in Southern California and facilitates Nonviolent Communication practice groups, grief circles, and social justice groups both locally and for the international Deep Adaptation Forum.
Jamaican American Poet Geoffrey Philp Photo Credit: Vanessa Diaz / National Library of Jamaica
MyPoetry Corner February 2024 features the title poem “Archipelagos” from the poetry collection Archipelagos by poet and novelist Geoffrey Philp, published by Peepal Tree Press (UK, 2023). Born in 1958 in Kingston, Jamaica, Philp left the Caribbean Island nation in 1979 to attend the Miami Dade College in the United States. After graduation, he studied Caribbean, African, and African American literature. As a James Michener Fellow at the University of Miami, he studied poetry with Kamau Brathwaite and fiction with George Lamming.
Philp is the author of seven books of poetry, two books of short stories, a novel, and two children’s books. In 2022, he was awarded the Silver Musgrave Medal by the Institute of Jamaica for outstanding merit in literature. That same year, he also received the Marcus Garvey Award for Excellence in Education. A retired Miami Dade College professor, he lives in Miami, Florida.
The publisher Peepal Tree Press describes Philp’s poetry collection Archipelagos as “a call to arms that opens out the struggle for human survival in the epoch of the Anthropocene to remind us that this began not just in the factories of Europe but in the holds of the slave ships and plantations of the Caribbean…. Philp’s powerful and elegant poems span past and present and make it very clear that there cannot be a moral response to the climate crisis that is not also embedded in the struggle for social justice, for overcoming the malignancies of empire and colonialism and the power of global capitalism—the missions of the West that always had and still have at their heart the ideology of white supremacy and a capitalism endlessly voracious for the world’s human and natural resources.”
Storm Damage from mudslide – Studio City – City of Los Angeles – Southern California – February 5, 2024 Photo Credit: David Crane / Associated Press
The sun is out again. Alleluia! Beginning last Sunday and throughout Monday, Tuesday, and Wednesday, the Pineapple Express atmospheric river unloaded its burden across California. Don’t get me wrong: We need the rain to replenish our state’s depleted reservoirs after years of drought. Is it asking too much not to have the rain all at once? Consider downtown Los Angeles. Within just four days, the area was drenched with more than 8 inches (20 cm) of rain. That’s more than half of the area’s normal annual rainfall of 14.25 inches (36 cm).
We were well warned ahead of the onslaught. To ensure our city had the required resources to respond to the storm’s impacts, on Monday, February 5th, our Mayor Karen Bass signed a Declaration of Local Emergency throughout the City of Los Angeles. Flooding, fallen trees, and hundreds of mudslides were merciless to everything and everyone in their path. I give thanks that our neighborhood was spared from such devastating blows. At our apartment complex, the lawn and garden plots are fully saturated. Some plants thrive in such weather. Others, like some of my succulents, not so much.
Extreme climate change events have become more frequent and severe. How the gods must laugh at human ineptitude in connecting the dots between our behavior and our environment! We can no longer have it all. Yet, we persist in our self-destructive ways of being and doing. Drill, Baby, Drill!
Hurricane Idalia hits Florida with 125 mph winds – USA – August 30, 2023 Photo Credit: AP News (Photo/Daniel Kozin)
This is the sixth and final part of my series of reflections on the “c-o-s-m-o-s remedy” proposed in opposition to the “ideology of e-s-c-a-p-e” by Jem Bendell in Deep Adaptation: Navigating the Realities of Climate Chaos (UK/USA 2021).
In contrast to the habit of Exceptionalism in e-s-c-a-p-e ideology, which means assuming ‘I am annoyed in this world because much about it upsets me and so I believe I’m better and/or needed…,’ Bendell proposes that Solidarity involves acting from the part of you that knows ‘our common sadness and frustration arise from our mutual love for all life and motivate us towards fairness, justice and healing’ (p. 147).
Solidarity is defined as unity (as a group or class) that produces or is based on community of interests, objectives, and standards (Merriam-Webster Dictionary). As he so often does, Bendell calls us to look at the essence of what drives our shared sense of solidarity as a group or class.
For some unknown reason, I do not use the word ‘solidarity.’ Yet, I’m very familiar with the word since my childhood growing up in then British Guiana during the 1950s and 1960s. Whenever I hear the word, I immediately recall the song “Solidarity Forever” that played every day on our local radio stations. Though I don’t remember the verses, I can still sing the chorus:
Solidarity forever! Solidarity forever! Solidarity forever! For the Union makes us strong!
I later learned that it was the anthem of the workers’ unions, mainly the agricultural workers, who were fighting for better wages, workplace safety, and living conditions. Could it be that I associate the word with its negative images of danger to one’s safety?
In those early days of my youth, the managers and owners of the sugar plantations and factories across the colony were hostile towards striking workers. They were known to hire thugs to terrorize the workers on the picket line. To join picket lines in a show of solidarity came with the risk of losing one’s job, being beaten, teargassed, or even killed. Such risks did not change when we became an independent nation in May 1966.
Father Bernard Darke SJ (left) flees from armed thug (bottom right) – Guyana – July 14, 1979 Photo Credit: Wikipedia from Jesuits.org.uk
On Saturday morning, July 14, 1979, after celebrating Mass and having his breakfast, Father Bernard Darke SJ spent the morning marking examination papers at the Catholic high school where he taught the Scriptures and Mathematics. As Scouts Master, the British Jesuit priest also made plans with some of the scouts for their annual camp. At the request of the Editor of the Catholic Standard newspapers, he had his cameras with him to take photos of a political demonstration to be held outside the Magistrates’ Court.
During a period of civil rebellion against the dictatorship government, leading members of the opposition party Working People’s Alliance (WPA) had been arrested and charged with burning down the building housing the Ministry of National Development. As peaceful demonstrators marched along the street heading towards the court, Father Darke stood on the sidelines, in front of the school building, taking photographs.
The demonstrators were about 65 feet (20 meters) away from him when thugs, armed with wooden staves, cutlasses, and knives, charged into the picket line. The crowd scattered in all directions. Father Darke captured the confusion with his camera. Across the two-lane roadway, three men attacked the Assistant Editor of the Catholic Standard newspapers, who was covering the story. After receiving a blow to the head, the Assistant Editor fell to the ground, bleeding. In taking photos of the attack, Father Darke became the next target. He tried fleeing to safety, but the two cameras slung around his neck slowed him down. After beating him to the ground with wooden staves, one of the three assailants stabbed him in the back with an old bayonet. That evening, shortly after 6:00 p.m., he died in hospital from a ruptured lung.
Serving in the Guyana Mission since 1960, Father Bernard Darke SJ (1925-1979) was a quiet man who did not seek attention. He served in the Royal Navy during World War II and joined the Jesuit Order in 1946. His killing in broad daylight shook us all in the Catholic community.
Working for change in unjust social, economic, and political systems involves taking life-changing risks. Solidarity can come with a steep price. I don’t join picket lines or take part in mass public demonstrations. I lack such courage. I prefer to contribute in quiet ways: speaking out, making posters and banners, spreading awareness, listening to and engaging with others, and changing my behavior.
Solidarity in our fight to save Earth’s pollinators and other endangered species! Solidarity in our fight for clean air and clean water! Solidarity in our fight to end humanity’s dependence on fossil fuels! Solidarity makes us strong!
NASA Earth Observatory image by Lauren Dauphin, based on data from NASA’s Goddard Institute for Space Studies.
Summer of 2023 was Earth’s hottest since global records began in 1880, according to scientists at NASA’s Goddard Institute of Space Studies (GISS) in New York.
The months of June, July, and August combined were 0.41 degrees Fahrenheit (0.23 degrees Celsius) warmer than any other summer in NASA’s record, and 2.1 degrees F (1.2 C) warmer than the average summer between 1951 and 1980. August alone was 2.2 F (1.2 C) warmer than the average. June through August is considered meteorological summer in the Northern Hemisphere.
This new record comes as exceptional heat swept across much of the world, exacerbating deadly wildfires in Canada and Hawaii, and searing heat waves in South America, Japan, Europe, and the U.S., while likely contributing to severe rainfall in Italy, Greece, and Central Europe.
Flooding following Tropical Storm Hilary – Death Valley National Park – California/USA – August 2023 Photo Credit: USA National Park Service (NPS/ N. Bernard)
This is the fifth in my six-part series of reflections on the “c-o-s-m-o-s remedy” proposed in opposition to the “ideology of e-s-c-a-p-e” by Jem Bendell in Deep Adaptation: Navigating the Realities of Climate Chaos (UK/USA 2021).
In contrast to the habit of Progress in e-s-c-a-p-e ideology, which involves thinking and feeling that ‘the future must contain a legacy from me, or make sense to me now, because if not, then when I die, I would die even more…,’ Bendell proposes that Oneness awareness involves sensing ‘what is important is how I live more lovingly right here and now, without needing to believe that I matter or am improving’ (pp.146-147).
Oneness is defined as the quality or state or fact of being one: such as singleness, integrity/wholeness, harmony, identity, and unity/union (Merriam-Webster Dictionary). The oneness that Bendell refers to is much deeper in meaning: that feeling of interconnectedness that expands our awareness of the inherent goodness of all beings. We feel part of something greater. We see beauty everywhere, in everyone, and everything.
Front Cover: All Hell Breaking Loose: The Pentagon’s Perspective on Climate Change by Michael T Klare Photo Credit: Macmillan Publishing Group (2019)
[T]he American military leadership has devised its own distinctive analysis of the climate change threat to U.S. and world security. In contrast to scientific and environment assessments, which tend to begin with warming’s threat to vulnerable wildlife and natural habitats, the military’s analysis begins with the threat to human systems—both physical (energy infrastructure, medical facilities, communication and transportation networks) and organizational (governments, public services, community organizations). From this perspective, climate change presents its greatest harm not by hastening the extinction of endangered species but by decimating the vital systems upon which our communal life depends. When those systems fail, chaos and conflict ensue, triggering waves of human migrations and the violent resistance they often provoke. “Destruction and devastation from hurricanes can sow the seeds for instability,” former secretary of defense Chuck Hagel once explained. “Droughts and crop failures can leave millions of people without any lifeline, and trigger waves of mass migrations.”
Excerpt from All Hell Breaking Loose: The Pentagon’s Perspective on Climate Change by Michael T. Klare, Henry Holt and Company, New York, USA, 2019 (pp. 234-235).
Michael T Klare, the author of fifteen books, is the Five College Professor Emeritus of Peace and World Security Studies at Hampshire College and a senior visiting fellow at the Arms Control Association. He holds a B.A. and M.A. from Columbia University and a PhD from the Graduate School of the Union Institute. He has written widely on U.S. military policy, international peace and security affairs, the global arms trade, and global resource politics. He lives in Northampton, Massachusetts.
Department of Defense, Office of the Undersecretary for Policy (Strategy, Plans, and Capabilities). Department of Defense Climate Risk Analysis. Report Submitted to National Security Council. 2021.
This is the fourth in my series of reflections on the “c-o-s-m-o-s remedy” proposed in opposition to the “ideology of e-s-c-a-p-e” by Jem Bendell in Deep Adaptation: Navigating the Realities of Climate Chaos (UK/USA 2021).
In contrast to the habit of Autonomy in e-s-c-a-p-e ideology, which involves thinking and feeling ‘I must be completely separate in my mind and being, because otherwise I would not exist…,’ Bendell proposes that Mutuality involves remembering ‘as this world has produced me and societies have shaped me, I will question all my understandings and ways of relating with others’ (p.146).
Mutuality is defined as a positive, interactive relationship between two or more individuals. There’s a sense of giving and receiving in a reciprocal way. It also involves acknowledging the sameness or equality in the other person, while appreciating the difference in the other’s experience. As Bendell notes, mutuality calls us to understand the other.
In his article “The Importance of Mutuality,” American psychotherapist Dr. Jason B. Fischer notes: “To cultivate mutuality in a relationship, we have two main choices. We can either transform the way another person feels about us (by relating to them in a new way) or we can transform the way we feel about them.”
Reflecting on my relationships over the years, including my failed marriage, I have not done so well when it comes to mutuality of shared feelings and wants. Only six relationships fall into that special category. Since I have no control over the way others feel or think of me, I worked at understanding the other’s position and needs. In the past, such relationships were only successful for as long as I was willing to give freely under the terms of the individual or group.
While relationships of mutuality are not common in my life, I have found other ways to collaborate with others who share mutual interests and goals. I struggle to understand the lack of respect, anger, hate, and violence towards the “other.” I struggle to understand the beliefs and stance of those who deny mounting evidence that humanity is facing a global climate and ecological existential crises.
Is understanding the “other” enough to narrow the divide?
Over twelve years ago—during a tough time juggling our family budget, following the 2007-2008 Global Financial Crisis—an angel entered my life. Angeletta (fictitious name), a neighbor’s eighteen-month-old daughter, came running towards me across the lawn with arms outstretched like a swan in flight. Without thinking, I dropped to my knees and held her to my heart, now light as a butterfly.
From a distance, Angeletta’s mother looked on without a word. During the month that followed, my little angel remained housebound. What had I done wrong? Had I overstepped my boundaries by hugging her child? Was the white American mother racist?
Distressed, I called my white American friend for counsel. “Take it easy,” my friend told me. “Some mothers are very possessive, especially with their first child.”
With respect for her mother’s stance, I never again hugged my darling Angeletta. From behind their closed grill door, she would call out to me by name every time she saw me. Over time, with mutual understanding and shared interests, her mother and I became friends. Angeletta became my gardening companion. I was saddened when they moved out-of-state.
Potential Record High Temperatures Across the South & Southeast – United States – June 2023 Source Map: Fox Weather
This is the third in my series of reflections on the “c-o-s-m-o-s remedy” proposed in opposition to the “ideology of e-s-c-a-p-e” by Jem Bendell in Deep Adaptation: Navigating the Realities of Climate Chaos (UK/USA 2021).
In contrast to the habit of Control in e-s-c-a-p-e ideology, which involves thinking ‘I will try to impose on you and everything, including myself, so I feel safer,’ Bendell proposes that Serenity involves the feeling that ‘I appreciate the dignity of you, myself and all life, however disturbing situations might seem’ (p.146).
Serenity is defined as the state of being calm, peaceful, and untroubled. A look at the day’s headlines suggest that we are more generally inclined to feel the very opposite: fear, dread, anguish, and anxiety. Desperate for control over our lives, we often place our faith in powerful men to save us from drowning. In America, we pass laws to restrict the rights of others for control over their bodies.
Since childhood, fear has been a constant companion. Such is the nature of domestic violence. All I could control was fear itself. In high school, I learned the “Serenity Prayer” asking God for the wisdom to know the difference between things I could and could not change, and the courage to change what was within my power to change. I did what I could to improve communication between my parents, with no observable change.
New York City blanketed in smoke from Canadian wildfires – USA – June 7, 2023
This is the second in my series of reflections on the “c-o-s-m-o-s remedy” proposed in opposition to the “ideology of e-s-c-a-p-e” by Jem Bendell in Deep Adaptation: Navigating the Realities of Climate Chaos (UK/USA 2021).
In contrast to the habit of Surety or Certainty in e-s-c-a-p-e ideology, which involves thinking ‘I will define you and everything in my experience so that I feel calmer,’ Bendell proposes that Openness wishes ‘I will keep returning to be curious about as much as I can, however unnerving’ (p.146).
What is the openness that Bendell refers to?
According to Psychology Today: “Openness to experience, or simply openness, is a basic personality trait denoting receptivity to new ideas and new experiences. It is one of the five core personality dimensions that drive behavior—known as the five-factor model of personality, or the Big 5. People with high levels of openness are more likely to seek out a variety of experiences, be comfortable with the unfamiliar, and pay attention to their inner feelings more than those who are less open to novelty. They tend to exhibit high levels of curiosity and often enjoy being surprised. People with low levels of openness prefer familiar routines, people, and ideas; they can be perceived as closed-minded.”
Three Worlds One Vision 
