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Part Three: The Legacy of Walter Rodney

23 Sunday Mar 2014

Posted by Rosaliene Bacchus in Guyana, People, Social Injustice, United States

≈ 9 Comments

Tags

Caribbean working class, Crisis in capitalism, Guyana’s People’s Progressive Party, Guyana’s Working People’s Alliance, Scientific socialism, Walter A. Rodney: A Promise of Revolution, Walter Rodney

Walter A Rodney - A Promise of Revolution - Edited by Clairmont ChungWalter Rodney (1942-1980)
Photo Credit: Monthly Review Press

Walter Rodney was born on March 23, 1942 into a working-class family in what was then known as British Guiana. His father was a tailor and his mother a housewife and seamstress: descendants of African slaves brought to the colony (1633-1834).

Rodney grew up at a time when the major ethnic groups, the Africans and Indians – descendants of indentured laborers from India (1838-1917) – were united in their struggle for self-rule. Formed in 1950 during the Cold War (1947-1991), the colony’s Socialist People’s Progressive Party raised concern in Washington DC, USA. In response, Britain suspended the Constitution of British Guiana in 1953, setting into motion events that racially divided the population.

The workers’ united front for self-rule left its mark on the young Rodney. With his father involved in the formation of the party, he helped with door-to-door distribution of party manifestos. He attended political meetings with his mother. Recalling those days, he said:

With all the vicissitudes of racial struggle that went on in Guyana, I have seen what my parents did and I have seen what other people’s parents did, and what people we call ‘neighbor’ and ‘cousin’ also did. They were not political ideologues, but ordinary people taking their destiny into their own hands. (1)

The young Rodney’s success at winning an open exhibition scholarship to Queen’s College, the country’s most prestigious secondary school for boys, exposed him to another world. His history professor, Robert Moore, has this to say about the young Rodney:

By the time I encountered Walter in the classroom, in the Upper Fourth Classic, he had clearly enhanced his gift of leadership. His peers enjoyed his self-confidence, which did not come with arrogance. They bonded with his sense of humor. They were impressed by how much reading he had done and how much of it he could quote from memory. On top of all that, his teachers were clearly taken with his writing: lucid, concise, questioning, and flavored with the Rodney wit. (2)

Rodney’s academic success took him beyond Guyana’s shores: Jamaica, London, Tanzania, and the United States. Yet he never forgot his working-class roots or lost his accessibility towards others. Rupert Roopnaraine, one of the founding leaders of Guyana’s Working People’s Alliance writes:

He is one of those people who can appeal instantly to people. There are people in life you meet for the first time and you feel you have known them for a long time. He was one of those human beings who had a very instinctive contact with persons in all walks of life. Walter can have that impression on prime ministers and bauxite workers as well. There was no difficulty on his part. He had a biology completely open to persons, which, of course, was part of his undoing. (2)

Unwittingly, Rodney welcomed his assassin as a brother. Rodney’s attempt to mend Guyana’s racial divide and challenge the dictatorship government cost him his life. He left us his life’s work and his writings.

With unfettered global capitalism leading the human species towards self-destruction, the time has come for us to re-examine his writings on scientific socialism.

_________________________________________________________________

(1)  Walter Rodney Speaks: The Making of an African Intellectual, Africa World Press, Inc., USA, 1990.

(2)  Clairmont Chung Editor, Walter A. Rodney: A Promise of Revolution, Monthly Review Press, USA, 2012.

Part Two: The Legacy of Walter Rodney

09 Sunday Mar 2014

Posted by Rosaliene Bacchus in Guyana, People, Social Injustice, United States

≈ 8 Comments

Tags

Black struggle, Caribbean working class, Crisis in capitalism, Emancipation, Institute of the Black World (IBW), Neo-colonialism, Race and class, Walter Rodney, Walter Rodney Speaks: The Making of an African Intellectual

Walter Rodney Speaks - The Making of an African Intellectual - Africa World Press - USA - 1990Walter Rodney (1942-1980)
Photo Credit: Africa World Press

Walter Rodney – historian, Pan-Africanist, social critic, and political theorist – was actively involved in the struggle for freedom of black and progressive peoples worldwide. During the mid-1970s, when blacks debated the relationship between race and class, Walter Rodney observed:

The debate which is going on is the reflection of a profound deep-seated crisis in the capitalist and imperialist system. The fact that this debate simultaneously proceeds within the United States, within circles in Africa, Asia and Latin America, [and] within broad communities of students and intellectuals in Europe…indicates the universalization of a particular ideological debate at this time, and it is a reflection of the real crisis in capitalism and imperialism.

The above and following quotes come from Walter Rodney Speaks: The Making of an African Intellectual, published in 1990. This work represents transcripts of conversations between the Institute of the Black World (IBW) and Rodney during a two-day period, April-May 1975, in Amherst, Massachusetts. The sessions aimed not only to probe the historical contradictions in black struggles and in Black America, but also to review Rodney’s own intellectual and political development.

——————–

[Caribbean] people have been operating within the aegis of capitalism for five hundred years, which is longer than the working class in the United States. We have been confronting capital, firstly on the slave plantation, and then subsequently on that same plantation after slavery. It is not quite the same as a European capitalist framework, but the conditions of work are in effect capitalist and class alienating – that’s the important thing. The consciousness which springs from this is quite obviously a class consciousness and has been there for many decades and comes out sporadically in various kinds of revolts…  It didn’t take the working class a long time to understand…that neo-colonialism hasn’t meant any real change in their lives.

——————–

[I]n Guyana there has been the problem that historically the working class has always been divided mainly because of the manipulation of the planter class. The Indians were introduced into the society specifically to counter and break the development of the black working-class movement that arose in opposition to conditions after the end of slavery. So it is not simply as though Africans and Indians co-existed without any relation one to the other. Economic competition between Africans and Indians was deliberately created within the construct of the old capitalist order.

——————–

What do we do with the large number of unemployed? Thirty-three percent of [the Caribbean] population is unemployed. Do we call them “lumpen proletariat” and with all that that implies – that they’re outside the working class, that they are even in some ways anti-social – or should we understand that this is a fundamental part of the development of capitalism in our society? It is part of the thrust of capitalism to keep our working people from even having the right to work.

——————–

In Guyana, racial politics persist. CARICOM is dead. Black America faces mass incarceration. Global inequality is entrenched. Social turmoil grows worldwide. Emancipation remains illusive.

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