The psychological toll of being a Black woman and the difficulties this presents in reaching political consciousness and doing political work can never be underestimated. There is a very low value placed upon Black women’s psyches in this society, which is both racist and sexist. […] If Black women were free, it would mean that everyone else would have to be free since our freedom would necessitate the destruction of all the systems of oppression.Excerpt from “The Combahee River Collective Statement,” as fully published in How We Get Free: Black Feminism and The Combahee River Collective, edited by Keeanga-Yamahtta Taylor, Haymarket Books, Chicago/Illinois, USA, 2017. Her book received the 2018 Lambda Literary Award for LGBTQ Nonfiction.
The year 2017 marked the fortieth anniversary of the Combahee River Collective Statement, which introduced to the world terms such as “interlocking oppression” and “identity politics.” The Combahee River Collective (CRC) was a radical Black feminist organization formed in 1974, growing out of the antiracist and women’s liberation movements of the 1960s and 1970s. It was named after Harriet Tubman’s 1853 raid on the Combahee River in South Carolina that freed 750 enslaved people.
Keeanga-Yamahtta Taylor writes on Black politics, social movements, and racial inequality in the United States. Her book From #BlackLivesMatter to Black Liberation won the 2016 Lannan Cultural Freedom Award for an Especially Notable Book. Her articles have been published in Souls: A Critical Journal of Black Politics, Culture and Society, Jacobin, New Politics, The Guardian, In These Times, Black Agenda Report, Ms., International Socialist Review, and other publications. Taylor is Assistant Professor in the Department of African American Studies at Princeton University.