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“Nothing to Worry About” by Remi Kanazi, Before the Next Bomb Drops: Rising Up from Brooklyn to Palestine by Remi Kanazi (Haymarket Books 2015), Islamophobia, Israel-Palestine Conflict, Palestine’s Nakba of 1948, Palestinian-American poet Remi Kanazi, Spoken word poet
Front Cover: Before the Next Bomb Drops: Rising Up from Brooklyn to Palestine
by Remi Kanazi [Haymarket/USA, 2015]
My Poetry Corner June 2019 features the poem “Nothing to Worry About” from the poetry collection Before the Next Bomb Drops: Rising Up from Brooklyn to Palestine (Haymarket Books, 2015) by Remi Kanazi, a poet, writer, and organizer based in New York City. Born in 1981, he is the son of Palestinian refugees who fled Palestine during the Nakba of 1948 when the state of Israel was established. In this collection, he not only addresses the Israel-Palestine conflict, but also examines racism in America, police brutality, US militarism at home and wars abroad, Islamophobia, and more.
In “Nakba,” the opening poem of the collection, Kanazi shares his maternal grandmother’s story of fleeing from her homeland, living in exile, and not being able to return home.
she was scared
seven months pregnant
guns pointed at temples
tears dropping
stomach cusped
back bent
dirt pathways
leading to
dispossession
For Palestinians worldwide, Nakba, which literally means “catastrophe,” refers to the period 1947 to 1949 when Zionist colonizers ethnically cleansed 750,000 Palestinians and destroyed 531 villages.
Palestinians leaving a village in Galilee after the creation of Israel in 1948
Photo Credit: Aljazeera [Reuters]
Kanazi grew up in a small, predominantly white town in Western Massachusetts where he assimilated American customs. During his teenage years, he learned more about Palestine, but, as the only Arab family in town, he avoided contentious debate. In 2001, four months before 9/11, he moved to New York City.
In an “anti-Arab, Islamophobia, anti-Palestinian kind of world,” Kanazi says during his interview with Now This News on April 29, 2019, “[t]o be Palestinian in the United States is to face erasure; it’s to face marginalization.”
After Kanazi attended his first Def Poetry Jam on Broadway, in 2004, he was inspired to begin writing spoken word poetry. Based on his own receptivity, he realized the potential of using this medium to share his political thoughts with the young generation.
Palestinian-American Poet REMI KANAZI
Photo Credit: Wikipedia
The spoken word poet doesn’t sugarcoat his outrage and criticism when addressing human right abuses. In “Until It Isn’t,” he calls our attention to the way we treat death and destruction in Gaza and elsewhere as 24-hour entertainment….
death becomes
exciting
until it isn’t
until boredom sets in
and desensitization begins
until the next ride emerges
somewhere else
more captivating
In the featured poem, “Nothing to Worry About,” Kanazi calls out America’s privileged class—untouched by violence outside of their gated communities—for their double standards in dealing with human rights abuses at home and in America’s war zones.
the world is a messed-up place
rolled off your tongue
like an arrogant excuse
it’s easy to say that
when drone strikes aren’t
leveling your block in Brooklyn
when stop-and-frisk isn’t
haunting your every move
when your baby’s
blood-spattered body isn’t
plastered onto your
Park Slope avenue
When we’re doing well, we ignore the inequities in a system that invests more taxpayers’ dollars in war rather than in social services and a living wage for American workers, as the poet observes in the fifth stanza.
we spend
2.1 million dollars a year
to put a soldier in Afghanistan
35 thousand to lock a Black kid
up with racist laws
a third of that on education
and only 15 thousand dollars
on a minimum-wage job
In the eighth stanza, Kanazi juxtaposes our complicity in the apartheid and genocide of the Palestinian people with that of the incarceration of black and brown-skin people in America’s war on drugs. Our wars on terror and drugs, our politicians tell us, are meant to keep us safe. For democracy. For national security. And we believe.
a Palestinian kid was shot in the back
the bullet subsidized by your tax dollars
the guy you used to deliver your weed
was just sentenced to eight years
in prison with no priors
Lulled into a false sense of security with distractions of all kinds, those of us who enjoy a comfortable life are unaware of the “fire and fury” that could soon threaten our gentrified neighborhood. As the poet notes in his closing ninth stanza:
the drone buzzing will be heard
one day over Brooklyn, but it will
skip your gentrified neighborhood
you have nothing to worry about
we don’t want this messed-up world
to crash your baby’s lullaby
America’s trade war with China escalates. The drums of war beat for Iran and Venezuela. We can continue to live in an alternate reality, believing that we’ve nothing to worry about. OR. We can say “enough” to exterminating one another.
To read the complete featured poem and learn more about the work of Remi Kanazi, go to my Poetry Corner June 2019.
This is eye opening and deep. One can see the work that went in in putting this piece together.
Thanks for this great, thought provoking post
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Thanks for dropping by and reading, Alan. Kanazi’s poems force us to question our allegiances and re-examine what it means to be human.
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Completely agree with your characterization. He seems a very insightful person. Also, if I’m honest, the world today urgently needs to do some soul searching, as humanity is quickly becoming a rare commodity.
Again, a great piece. Thanks
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An horrific, well spoken, collection
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Thanks for reading, Derrick. I saved the real-life horror described in Kanazi’s poems for readers with the courage to read his collection.
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That there is unconscionable policy and action toward Palestinians in Israel is acknowledged. Among those who acknowledge it are many Americans who support Israel but deplore the treatment of Palestinians, and even more American Jews, many of whom don’t support Israel because of it. To call the treatment of Palestinians genocide, however, falls outside this definition:
“Genocide is defined in Article 2 of the Convention on the Prevention and Punishment of the Crime of Genocide (1948) as ‘any of the following acts committed with intent to destroy, in whole or in part, a national, ethnic, racial or religious group, as such: killing members of the group; causing serious bodily or mental harm to members of the group; deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part 1; imposing measures intended to prevent births within the group; [and] forcibly transferring children of the group to another group.'”
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Dr. Stein, thanks for sharing your thoughts. It gives me hope that more and more American Jews have begun to question the policies of the Israeli government towards the Palestinian people. With regards to whether or not it’s genocide, I challenge you to read Kanazi’s work and then re-consider the plight of the Palestinian people.
In the poem, “The Grin behind the Tears,” Kanazi tells the story of a young Palestinian:
the first time Samir / was arrested / he was 14 […] rattles off torture like a shopping list […] lifts up his shirt: calves to stomach / to shoulders a human rights report / considers himself lucky, sordid stories […] he says to me: / no matter how tight Israel thinks its grip is / the bullets, the bombs, the checkpoints / the UN vetoes, the congressional applause / these children are more powerful than F-16s / more assured than US military aid…
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Thanks, Rosaliene. In our Orwellian world, how we use words to describe and characterize what is true has likely never mattered more. My concern here is not the fact of the Palestinian mistreatment. Rather, I am saying that there are and have been many horrors visited on whomever we call the “other” (think slavery, waterboarding, etc.). Not all of them fit the definition of genocide, no matter the heartbreak, dehumanization, and unfairness.
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We humans are great at giving names to our varying degrees of cruelty towards one another. As Kanazi observes in his poem, “Bobby,” (in remembrance of Bobby Sands):
what we learn from history / is to repeat it, build upon its cruelty / shape and tailor its brutality / for new systems
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Agreed, Rosaliene. I heard too many of these stories, from people of different races and ethnic groups, as part of my work. Kanazi adds to the list of victims and survivors. He has found an artistic outlet. Not all do. Many of those who escape from horrible situations, including those with prior artistic outlets, are struck dumb for at least a while, and some permanently.
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Thank you Rosaliene for introducing this gifted poet, his work is deep and true, powerful though seemingly simplistic.
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Glad that you appreciate his work, Judy.
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He’s telling the stories that need to be heard, what’s happening to the Palestinians is genocide, powerful truth. I admire that you share the work of writers that should be known, very empowering of you to let us find their work, Rosaliene❤️
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If only if only if only!! This is a great introduction Rosaliene, and this is one brave and awakened person writing his poems. I hope his voice can be heard within the gates.
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Pauline, he is, indeed, “one brave and awakened person.” As Kanazi decries in his poem, “Hebron”:
the Western media / on a coffee break // no rising tensions / no breakdown in peace / because the brutalized / and dead aren’t Jewish
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Great poem to hopefully open some eyes.❤️
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Thanks, Laleh. I live in hope ❤
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We all shall.❤️❤️❤️
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Pingback: “Nothing to Worry About” ~ Poem by Palestinian-American Poet Remi Kanazi | Guyanese Online
Thanks for the re-blog, Cyril. Have a great week 🙂
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Pingback: “Nothing to Worry About” ~ Poem by Palestinian-American Poet Remi Kanazi
Strong piece this Rosaliene. I’ve learned something new. Young man with a lot to say. The world IS a messed up. Having come through our own apartheid nightmare, I have my own strong words….
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I remember reading about those days, Kavitha. As far as I know, there’s no equivalent to Nelson Mandella in Palestine to lead the charge to end apartheid.
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I don’t think there will be another like our Beloved Madiba…
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❤
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Another great post Rosaliene, I’m delighted that once again you give voice to those who have remained misunderstood for so many years. We live in a world where aggression is masked with admiration and the victims are villianized.
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So true, Mike; much like the homeless and jobless among us.
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When I was a senior in high school we were assigned Exodus by Leon Uris in English class. I loved the novel and didn’t realize until much later that there was another side to the story. Maybe there are many sides. We need to ask questions, to open our eyes and ears to what seems different and strange and look for our commonalities.
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JoAnna, I agree with your concluding remark. Reading stories and history books written by other (opposing) parties in a conflict or war can reveal our own limited understanding of complex issues involved. After reading Kanazi’s poetry collection, I was again reminded that peoples worldwide are still suffering from the consequences of European colonization.
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I taught some Palestinian students while living in the Middle East and their personal stories certainly validate Remi Kazani’s words. I enjoyed the way you broke up the poem into bite sized segments as well as your excellent commentary.
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Thanks a bunch, Henry! To appreciate and ingest the full message of a poem that captures my attention, I usually have to take it in small bites.
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I was sure I wasn’t going to comment on this post. This just adds to my level of personal hatred I harbour against the American Military empire which most Americans in their comfortable, self imposed ignorance, continue to ignore… and will of necessity continue to ignore because to admit to this reality is to shatter the “safe” fake one. I wasn’t even going to read this post as I wonder lately if Ugly America is worth the maintenance of hate in my mind. I’m tired of doing hate and yet there is no help for it. Yes, as the poet says, it’s easy to say, “The world is a messed-up place” when you won’t acknowledge that “you” are in full collusion with the mess-makers, voting for them, attending their rallies, defending them because “you” know enough that if the mess-makers fall “you” are next. “You” know that if “you” put down your arms and say ‘enough’ China and Russia and their own puppets will walk in and turn you into their slaves, in prisons, in camps and in mass graves for what “you” have supported and exported for decades of global terror will come for “you.” That is why when Uncle Sam points his finger and says, “I Want You” – “you” willingly give him your children as cannon fodder and you can never stop. “Your” train is off the tracks, barreling down to the cliff edge and to jump now is just as deadly as to stay on board. Yes, “you” know that, don’t “you” America.
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I have no words of defense, Sha’Tara. My soul is already heavily burdened with my own complicity.
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There are degrees of complicity, from the lowly consumer with little choice to those who profit from war making against women and children primarily because they make such easy targets and with the “war on terror” can be labelled terrorists for any and all reasons. But the prophetic finger is pointed directly at those who pretend to care, pretend to ‘not be in favour’ yet fully engage the status quo to protect what’s left of their so-called good life, i.e. the hypocritical majority.
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Such a great piece.
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Thanks for dropping by, Nick 🙂
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it’s humbling to me how
artistic expressions
are heartfully composed
by this poet and others, Rosaliene
may what flow’s out of a few
from humanity’s horrors
be wake up alarms
for a better humanity 🙂
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My hope, too, David 🙂
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“Death becomes exciting until it isn’t.” Powerful words and heartbreaking images! So much to worry about. Enough.
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Thanks for reading, Crystal. Kanazi’s verse does take on a new meaning during these times of a global pandemic.
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